We want what we want, but Allah only brings about that which He wills
One of the former kings of the Children of Isreal had a number of sons. Whenever one of his sons would reach the age of manhood, he would attire himself in coarse clothing, join worshipers who live in mountains, and continue to worship Allah until death overtook him. The king did not prevent his sons from going; he recognized that it was Allah (SWT) who guided them to the truth and that he himself could do nothing to change their hearts.
Knowledge-Updates
Thursday, January 12, 2012
Wednesday, January 11, 2012
The Bus Driver
One fine day, a bus driver went to the bus station, started his bus, and drove off along the route. No problems for the first few stops – a few people got on, a few got off and things went generally well.
At the next stop, however, a big hulk of a guy got on, six foot eight, built like a wrestler, arms hanging down to the ground. He glared at the driver and said, “Big John doesn’t pay!” and sat down at the back.
At the next stop, however, a big hulk of a guy got on, six foot eight, built like a wrestler, arms hanging down to the ground. He glared at the driver and said, “Big John doesn’t pay!” and sat down at the back.
Labels:
Moral Story
Wednesday, November 30, 2011
The Salaf And Their Salaah, Part 2
Ahmad Ibn ‘Atiyyah reported:
“The daily portion of voluntary raka’ah for prayer that Muhammad Ibn Samaa’ah made was two hundred raka’ah.” (1)
“Murrah used to offer six hundred units of voluntary prayer daily…” (2)
“I saw Yazeed Ibn Zuray’ in a dream and asked him, ‘What has Allaah done with you?‘
He replied, ‘I have been granted entrance into Paradise.‘
I then asked, ‘Why?‘
He answered, ‘By abundantly offering prayer.‘ ” (3)
“We accompanied Qaasim Ibn ‘Abdir Rahmaan and he became superior over us with long silence, generosity and abundant prayer.” (4)
“There isn’t a time that we wake up or go to sleep and I feel remorse upon anything from the worldly life except for not making more sujood to Allaah.” (5)
“Our grandfather wore out two prayer rugs and began on a third, with the place of his knees, face and hands from the abundance of prayer that he offered.” (6)
Footnotes:
(1) As-Siyar, 10/646
(2) As-Siyar, 4/75
(3) As-Siyar, 8/297
(4) As-Samt, p. 618
(5) Ash-Shu’ab, p. 2909
(6) As-Siyar, 9/361
Labels:
Salaf
The Salaf And Their Salaah, Part 1
“Once I saw Ibn Az-Zubair go into rukoo’ so I read soorah al-Baqarah, Aali Imraan, an-Nisaa’ and al-Maa’idah and he did not raise his head!” (1)
Aboo Qatn narrated:
“I never saw Shu’bah making rukoo’ except that I thought he forgot, nor have I ever seen him sitting between the two prostrations except that I thought he forgot.” (2)
Ibn Wahb narrated:
Once I saw (Sufyaan) Ath-Thawree in the Haram after maghrib prayer offering voluntary prayer. Then he went down into sujood (prostration) and he didn’t raise his head until the adhaan for ‘ishaa was made.” (3)
‘Abdaan narrated:
“Hudbah Ibn Hakeen used to make tasbeeh in rukoo’ and sujood more than thirty times.” (4)
‘Alaa narrated:
“Once I came to the masjid of Waasit and the mu’adhdhin made the adhaan for dhuhr. Afterwards Mansoor Ibn Zaadhaan came and began offering prayer. I saw that he made sujood eleven times before the iqaamah was made for the prayer.” (5)
Some of the students of Abu Ash-Shaykh reported that they never entered upon Abu Ash-Shaykh except that he was offering prayer.” (6)
Footnotes:
(1) Az-Zuhd of Aboo Daawood, p. 348
(2) As-Siyaar, 7/207
(3) As-Siyaar, 7/296
(4) As-Siyaar,11/99
(5) Hilyah, 3/58
(6) As-Siyar, 16/278
Labels:
Salaf
Tuesday, November 29, 2011
Fatwa on Facebook
Firstly
The website Facebook was founded by Mark Zuckerberg, a student at Harvard University in America, at the beginning of 2004 CE. Use of the website was initially limited to students of the University, then the network expanded to include other universities in Boston, and eventually to include the entire world at the end of 2006 CE.
The aim behind the founding of this site was to enable people to get to know one another and build social relationships. This site is regarded as the most important virtual community on the Internet. The number of users runs to tens of millions and is constantly increasing. It is widely accepted in the Arab and Muslim world and is available in more than forty languages; the people in charge of the site are planning to add further languages.
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Secondly
The world of Facebook is a world in which one may communicate in writing or verbally (chat), in which there are both major sins and benefits for people, but this site is distinct from others in many ways, including the following:
Labels:
Islamic Fatwa
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